| |
Rights-Based
Approach to Development (RBA)
The
2003 InterAction paper, An Introduction
to the Concept of Rights-Based Approach to Development clarifies
the origins of the rights-based approach to development (RBA), proposes
a working definition of human rights-based programming in development,
and offers a case study showing that a rights-based approach makes a real
difference and constitutes a marked improvement over traditional programming.
A brief overview of RBA, adapted from the paper, is offered below.
Understanding
the Rights-Based Approach to Development
Rights-based
programming, while building on the strengths of traditional programming,
is a new way of approaching development and not merely a change in terminology.
The Secretary-General of the United Nations has ordered the entire UN
system to integrate or mainstream human rights in all its
work. Many bilateral donors have made rights-based development programming
a priority. Likewise, international NGOs like CARE and Oxfam have adopted
rights-based programming in their work.
Various definitions
of RBA exist (click the link to read the perspectives of various aid
agencies, international organizations, NGOs, CSOs, and writers). A group
of development practitioners in South Asia offers one of the more succinct
and lucid definitions:
A rights-based
approach is founded on the conviction that each and every human being,
by virtue of being human, is a holder of rights. A right entails an
obligation on the part of the government to respect, promote, protect,
and fulfill it. The legal and normative character of rights and the
associated governmental obligations are based on international human
rights treaties and other standards, as well as on national constitutional
human rights provisions. Thus a rights-based approach involves not charity
or simple economic development, but a process of enabling and empowering
those not enjoying their ESC [economic, social and cultural] rights
to claim their rights.
The International
Bill of Human Rights defines and establishes the human rights enjoyed
by everyone regardless of culture, religion, gender or stage of economic
development. The Universal Declaration of Human Rights, adopted by the
United Nations in 1948 and subsequently re-affirmed in 1993, along with
the International Covenant on Economic, Social and Cultural Rights and
the International Covenant on Civil and Political Rights constitute the
International Bill of Rights. Over 160 countries have ratified one or
both of these Covenants, so they are binding law in most of the world.
Other treaties crucial to development practitioners include the Convention
on the Rights of the Child, the Convention Eliminating All Forms of Discrimination
against Women, and the Convention against Racial Discrimination, all of
which have been ratified by most states in the world.
Ratifying these treaties
is not an empty or symbolic act. By requiring states to ensure that their
laws are fully consistent with the treaties, they consistently introduce
the principles of equality, non-discrimination, transparency, and accountability
into national and local law, giving rights holders a solid legal basis
upon which to make their claims. Former UN High Commissioner for Human
Rights Mary Robinson emphasized that a human rights approach adds
value because it provides a normative framework of obligations that has
legal power to render governments accountable (speech to World Summit,
Johannesburg, August 28, 2002).
That the rights-based
approach focuses on economic, social and cultural rights (ESCR) is not
surprising, given the nature of development work and its focus on health
care, housing, education, access to credit, labor and food. For far too
long, human rights work has been equated with only civil and political
rights. These essential rights remain necessary components of RBA, but
without ESCR, they present a sadly incomplete picture. The rights-based
approach highlights economic, social, cultural, civic and political rights;
"all rights for all" was Mary Robinson's mantra.
The growing international
legal system sets the context for RBA by placing human rights laws at
the center of development practice. Under this system, the population
(or rights holders) have the right to demand from the duty-bearer,
which is often the state, that it meets its obligations under international
law to respect, protect and fulfill peoples rights. (The duty bearer
can also be a private entity such as a corporation, a family, or a local
government.)
NGOs have long valued
their neutrality and nonpartisanship. However, this attention to being
apolitical ignores the political nature of development interventions,
which inherently influence the balance of power. Utilizing a rights-based
approach requires NGOs to engage more fully on policies and practices
which deny the fulfillment of human rights. This can have several implications.
First, assessing the level that rights are or are not realized yields
a more precise analysis of poverty and its real root causes. Second, development
experts can then use the principles of progressive realization and maximum
use of available resources to measure and assess outcomes of programs
against the international human rights law framework. Third, RBA enhances
the ability of both the rights holders to demand their rights that are
guaranteed by law and of the duty bearers (state, private entity or individual)
to meet their obligations. And fourth, rights-based programming holds
accountable all those charged with safeguarding rightsstate and
non-state actors, public and private, groups and individualsfor
any violations. This adds a new and powerful dimension to development
work in the 21st century.
Human rights, as espoused
in the rights-based approach to development, transform people from being
merely inhabitants of a territory, dependent on government
largesse, into full-fledged citizens of a state, capable of demanding
and receiving fulfillment of the full panoply of human rights necessary
to live a dignified life. The rights-based approach, it follows, is an
evolution in development programming. It does not require the replacement
of traditional planning activities with something completely different.
Rather it serves as a means of adding value to those activities through
changes in the ways in which they are implemented and the issues they
cover. |
|